Rabu, 16 Oktober 2013

MAKALAH SEAFOOD GOOD


TUGAS
PENGOLAHAN MAKANAN
 FISH AND SELLFISH






Oleh:
Sahrul Sidik
NIM : 12 . 3 . 02. 109




JURUSAN D3 PERHOTELAN III/B
AKADEMI PARIWISATA MATARAM
Jl. Panji Tilar Negara No.99X Tel.633393-633384 Fax. (0370) 632316 mataram
2013/2014

MAKALAH FOULRY AND FISH


TUGAS
PENGOLAHAN MAKANAN
 KINE OF POULTRY AND FISH MEAT






Oleh:
Sahrul Sidik
NIM : 12 . 3 . 02. 109




JURUSAN D3 PERHOTELAN III/B
AKADEMI PARIWISATA MATARAM
Jl. Panji Tilar Negara No.99X Tel.633393-633384 Fax. (0370) 632316 mataram
2013/2014

Selasa, 08 Oktober 2013

UTARA KEMARIN HINGGA HARI INI




Utara….
Di utara….
Kulihat surga membentang menghijau
Di balik tulang rusukmu yang memberikan kekokohan
Dimana anak manusia hidup dalam keagungan tuhan
Hidup dalam kesyukuran

Senin, 07 Oktober 2013

SERBA SERBI CINTA

Tanjung,24 januari 2010 Malam itu saat aku mulai mengenal mu aku sangat berharap supaya aku bisa memiliki mu seutuhnya, dan malam selanjutnya aku memulai untuk beterus terang tentang perasaan ku, dan saat aku menyatakan perasaan ini engkau menjawab hanya maaf, aku tak ingin pacaran aku hanya mengangap mu teman, jadi harapan hanya tinggal harapan.

Setelah berselang jarak setahun aku memilih seseorang lagi yang nan cantik dan sederhana, kedua kali membuat hatiku berdebar – debar tak menentu, apakah ini yang di namakaan cinta pada pandangan pertama.

Suatu hari aku pun memberanikan diri untuk medekatinya dan memulai cerita cinta ku, akupun minta nomer handphonnya setelah beberapa hari untuk tidak penasaran dan takut ada yang duluan nyambar emmm, saat aku mau nyatakan perasaan itu,ehhhhh memang benar di sambar duluan ma orang lain,,gagal lagi.

Mulai saat itu aku minder dan galau berat karna aku pikir aku tak akan bisa memiliki wanita satupun yang akan mencintaiku,namun jauh dari hati itu ada seseorang yang ngepen ma aku,dan aku pun mendekatinya berkisar 3 hari aku bisa pacaran dengannya ehh namun cuman berselang beberapa hari dia katakan “PUTUS” betapa hancur hatiku,dan untungnya aku tak terlalu menyimpan berat hatiku padanya.

Jadi mulai dari saat itu,semua wanita yang aku suka hanya cuman menjadi harapan saja untuk aku miliki,karena ini lebih baik aku hidup ngejomlo aja, dan aku pun membuat pepatah cinta dalam diriku ???  “punya pacar bikin sakit hati,  dan endak punya pacar pun bikin sepi hati”..
“Serba serbi cinta”

SASAK MARRIAGE CULTURE CEREMONY IN LOMBOK UTARA

WORKING PAPER

SASAK MARRIAGE CULTURE CEREMONY IN LOMBOK UTARA








BY

DESWA NATA PINDIKA
RINO SUGIANTORO
SAHRUL SIDIK



  


SMA NEGERI 1 TANJUNG
2010



I . PREFACE


We say praise thanks god in god very one on mercy and our the god's guidance can finish this working paper well, also to friends many push and give input to build our working paper. not forget also to Mr Badarudin as teacher english for tourism many help
Our working paper is equal to group working paper other that is stills to discuss about
Sasak marriage ceremony, we hope our working paper can be good culture science warehouse.



                                                                                                                    Tanjung, September, 20 2010

                                                                                                                                                                               

                                                                                                                             Writer,                                                                                                                                                               




II. FOREWORD

                Marriage system that professed by sasak tribe more aim to system indogami. Even at several places, especially in old world, system indogami carried out tightly then give birth to to marry force and eviction (sasak term bolang) towards “terutama” virgin. Although the inclination indogami but system eksogami is not forbidden by custom.

But necessary registerred that sasak tribe marriage custom, if may i say, experience distortion there here. This matter is new values attack consequence, both for come from also from values west. Although such this custom doesn't mean to lost, he still can be found at regions that still strong run the custom custom. On the contrary at regions religious and that custom the operative modern is just formality merely.

Actually found three sasak custom marriage systems, that is: (1) perondongan, (2). Mepadik apply (to apply), (3) merarik or selarian (elope)



III. WORKING PAPER CONTENTS

1. Marriage custom process.

In course of marriage custom is known with a few term as follows:

1. Merangkat
3. Selabar
4. Nuntut wali
5. Rebaq tip of a leaf, promise stanza, nunas leader
6. Sedawuh
7. Shove to surender
8. Napak tilas (reply ones nae)

1. Merangkat

Merangkat that is a programme eats both a part beginning from a marriage process, programme merangkat this, done in woman bride candidate first night comes at gubug or at man bride candidate village. In evening that's second bride candidate messes (to eat both) and accompanied by one old woman or one of the close relative from man bride candidate (formerly called inaq umbaq). Said merangkat because food that presented by using one containing container one village chicken's egg grain, one one rice plate, one one chicken burns roasted complete with the flavor (formerly the container wears dulang strange and closed with tembolaq leaf duntal ruddle. At the (time) of eat second bride candidate, they sit to face and man bride candidate best tell about family situation, the village conditon, the village society conditon and other other, mean so that woman bride candidate detect it to watch over self pettishiness. In evening this bride candidate incoming, class young also come to enliven programme with watching woman bride candidate while bring cigarette, chicken, egg, sugar, coffee, tea and others to same – same reply service or also plant service to second bride candidate.

Plant service means to give to second bride candidate, because when later they certain marry be replied also with like that,  but not recorded as debt. If happen is not given doesn't be troubleshoot.

Reply service means to reply bride candidate kindness that at the (time) of unmarried ever help it, (service accomodation is replied with service is called besiruan). In evening that also all girl boys comes to mess together;with – same while make pinje – panje (teka teki) in character humorist.

1. True

True mean really or actually. True be information process that attributed to village government (woman bride candidate origin village) to tell to village head (pengamong krame) then continued information village head or keliang (caretaker krame).

Information contents (true) that said at village head that is: “here one of the this village member is that nameds Ayu the daughter of  bpk. Rahman come from village memelaq, that is Ayu (village member) leave this village 3 days ago with a purpose to marry with member from village langko.

Information contents (true) that said at village head (keliang) that is: “there one of the this village member is that nameds Ayu the daughter of  bpk. Rahman come from this village, that is Ayu has left this village 3 days ago with a purpose to marry with member from village langko, village mareje.

True can be done after 3 or selampat 5 days after out from village or after taken by the husband candidate. In true execution may relate to village government, if happen to deliver district so can relate to village head and village head (keliang),  but if happen one village but other keliang so pelasanaan true can memnghubungi keliang, but if happen one village so true can be done as announcement and can be done to process selabar.

1. Selabar

Selabar mean to disseminate news. Selabar this done after true process finished is run and accepted well by village government side or keliang,  and prosese selabar this enforceable to parents and woman bride candidate folks passes keliang as family colleague as backer answers according to government exist in village or village.

Information contents (selabar) that said at woman bride candidate big family that is: “ada child, younger brother, elder brother, brother that named pretty the child bpk. Rahman come from this village, that is pretty has left house, mother, father with the brother all 3 days ago with a purpose to want to marry with the child bpk sahdan member from village langko, village mareje.

1. Nuntut wali

Nuntut wali means: meet wali, insides execution nuntut this wali, when does the essentials insides the custom process custom all finished been talked about so wali be taken to marry off second bride candidate sure with meeting result from woman bride candidate family both parties and man bride candidate family. Wali at meet by several persons from man bride side and memawa a pemuka religion, priest, teacher,  or teacher monsieur,

1. Rebaq tip of a leaf, promise stanza, nunas leader

Rebaq tip of a leaf, promise stanza, nunas leader means to ask decency or spontanity to burdened.

This process a process form to takes woman bride family side meeting result about pinansial fitting. This enforceable whenever after there immediacy from man bride side, because this in character special because talk about about matter. Rebaq tip of a leaf, promise stanza, nunas this leader is carried out by true man bride side – true near with dares to responsible on decision menyepakatinya. Insides this process is that can be talked about about as follows: – matter or bande

- day determination gawe

- custom symbol aji krame with outdoor rule aji krame and systems penyongkolan.

1. Sedawuh

Sedawuh come from word dawuh that: aba – aba or command.

Sedawuh this done 7 days before day gawe. Process sedawuh this carried out by man bride side that delegate 1 or 2 person tell about developments or immediacy to endure custom work and most important that talked about about day censistence (h) that day gawe, custom symbol aji krame or outdoor rule aji krame and systems penyongkolan third that item is there is no the change.

1. Shove to surender aji krame

Shove ari push, surender to mean capitulation, aji mean levels value, krame mean rule.

Shove to surender aji krame mean a push to second bride parents to extradite or release (to surender to accept) their child for alive keeps so that second bride independent of their parents each other. Insides process here's visible that parents second responsibility taking over process and folks masing – masing in the case of pemiharaan or (nurse), beside that also in course of shove to surender here's be session top krame marriage custom to bangse boufant, because in this process must be attended by elders, penglingsir, village head,  and village head (keliang) from second bride, custom session process confirmed that is bride second is declared rightful have a husband wife and watchinged by entire village societies even outdoor village (invitation guests)

1. Napak tilas (reply ones nae)

Napak tilas (reply ones nae) mean to return to bersilaturrahmi.

Napak tilas (reply ones nae) this be a process silaturrahmi between the two parents with folks from both parties dengantujuan to acquaint bearer,  and this process is very necessary is carried out because during process by process is done by messenger, so that not tau is it possible that that messenger ever makes offended between both parties, so in napak tilas here's place mutual forgive so that henceforth let us braid this family well.

In to doing marriage custom process sasak tribe found several properties or custom symbol among others:
ð   weak visible
Weak visible consists of two words that is: visible mean real, appear, nyentuh
And weak mean soil / earth
Weak visible means real soil, that is us all (alive human)s and big from soil result or earth and will return in full view of to the ground.
Remind to all humans that human that born at this world passes sacred process, human presents at this world naked visible doesn't bring to what – what and lie down above land (of)
 this weak visible is symbolized with valuable thing (expensive), gold or money ringgit, this mean to birth this human has selfrespect (level and dignity) very expensive the price.
ð   olen – olen
Olen mean thread collection that at process memnjadi cloth.
Olen melambang with cloth a aim to cover genitals from bewborn human has worn cloth,
Concluded that ajikrame that symbolized with money and cloth. Because human alive at this world is never quit of kepeng and thread (cloth)

ð   sesirah aji / brain bebeli
Sesirah aji come from word sirah that is head. And sesirah aji / brain bebeli menyimbulkan as follows:
- bokor be epitomizing sebuag earth or world
- white cloth is purity epitomizing
- black cloth custom epitomizing
- thread kataq be binder between religion and custom exist in on world so that can be one, mean that    religion and custom there [are] in one container that is world so that must walk with same.

ð   sali dede
Copy dede come from two words that is copy and dede.
Copy to mean to change
Dede mean to bring up
Copy dede mean woman bride has changed that underwrite to answer from all the alive need or there [are] person has taked care and bring up that is the husband.
Copy dede this symbolized with a few thing kind that is:

- ceraken
Be a container found bebrapa lubag in it, ceraken and its contents symbol for well-being the therapy systems tradisionally, so that when must must extradite must mengisikan with sgala medicine ingredients kind – obatan and flavor – flavor.

- tepaq / harvest
A container the standard ingredient from soil that is to bathes baby branch and to memghangat bew mother body gives.

- periuq
A made container from soil that is for place to ari – ari bew baby borns and planted with cooking pot. And many again the other process.

- semprong bamboo
A made tool from bamboo bamboo that is used to toot fire at kitchen or also to toot fire at the (time) of new mother finished give birth to can not there here so that he toot fire exist in in front of it to warm up stomach part or calf that still swollen

- belt anteng
A thread sese or fabric made with approximately 3 or 4 meters to tie up bew mother stomach finished give birth to so that the stomach not always swollen.

- long cloth
A long batik cloth to remind us sewaktu still not yet can what – what us always sleep above gendongan mother, with wear long cloth that's mother always carries us

- sesapah
A mother cud rice place container its for soft seprti porridge but round formed and mewadah that's that rice is put after mother chew it,  and also hold back from morning until evening rice will not stale so that when even also baby the time want to eat rice ready on sesapah.

- colossal
A rice place container for mother its for soft like porridge, but soft formed and menggadang that's that rice is put after lifted from cooking pot,  and also hold back from morning until evening rice will not stale so that when even also mother the time want to eat rice ready on lelanjaq (hook)

ð   final word / pemegat
Every there meeting always there parting such allegorized finally this word, because final casing wacara discussion, so that final this word is symbolized with money recehan, money here's called with witness's fee.

ð   penjaruman / pemonggol / tedung arat
Penjaruman / pemonggol / tedung arat on jerih tired village head from formerly this woman bride as his the member is even also comes to responsible with the member security, penjaruman / pemonggol / tedung arat symbolized with money and extradited to head dudun woman bride origin.

ð   kebo turu
Kebo turu symbolized with kris that consist of iron and this cover means iron man symbol – man while woman symbol cover and second that symbol must be watched over the honour don't until not the property iron menyarung and also not his the property cover enters. Because iron and cover if pair must not just any ngambil pair other cause battle will wear true kris.
Kris be weapon and as honour completion and custom ceremony equipment and tool to defend family (wife) if disturbed another person.

ð   gaman village / pembukaq trap
Gaman sejata and village village
Gaman village is symbolized with weapon, that is weapon tumbak so that period formerly at every has village weapon and all at once guard by lang – lang village.
With scarce weapon has liked tumbak original so gaman village has been symbolized with money, finance value appropriate local village regulation.

ð   babas kuta / open kute
Babas kuta everything treatment sewaktu administer to whatever always pass village so that for society that take a that village member so must pay babas kuta usually be called by village development village and other – other.

IV. CASING

Our thank says to readers, in this working paper arrangement is not loose from error. Either through expressly also involuntary, according to redaksional also substansial. From that is us intended criticism and suggestion from friends to repair and complete our working paper.
Thank you